For Lakota, Dakota, and Nakota people, historical trauma, chronically underfunded federal programs, and broken promises on the part of the US government have resulted in gaping health, educational, and economic disparities compared to the general population. Crazy Horse Weeps offers a thorough historical overview of how South Dakota reservations have wound up in these tragic circumstances, showing how discrimination, a disorganized tribal government, and a devastating dissolution of Lakota culture by the US government have transformed the landscape of Native life. Yet these extraordinary challenges, Marshall argues, can be overcome. Focusing on issues of identity and authenticity, he uses his extensive experience in traditional Lakota wisdom to propose a return to traditional tribal values and to outline a plan for a hopeful future.

The first comprehensive history of the Lakota Indians and their profound role in shaping America's history. Red Cloud, Crazy Horse, and Sitting Bull are iconic figures in the American imagination, but in this groundbreaking book they emerge as something different: the architects of Lakota America, an expansive and enduring Indigenous regime that commanded human fates in the North American interior for generations. In this first complete account of the Lakota Indians, Pekka Hämäläinen traces their rich and often surprising history from the early sixteenth to the early twenty-first century. He explores the Lakotas' roots as marginal hunter-gatherers and reveals how they reinvented themselves twice: first as a river people who dominated the Missouri Valley, America's great commercial artery, and then--in what was America's first sweeping westward expansion--as a horse people who ruled supreme on the vast high plains. Deeply researched and engagingly written, this history places the Lakotas at the center of American history, and the results are revelatory.

Joseph M. Marshall's thoughtful, illuminating account of how the spiritual beliefs of the Lakota people can help us all lead more meaningful, ethical lives. Rich with storytelling, history, and folklore, The Lakota Way expresses the heart of Native American philosophy and reveals the path to a fulfilling and meaningful life. Joseph Marshall is a member of the Sicunga Lakota Sioux and has dedicated his entire life to the wisdom he learned from his elders. Here he focuses on the twelve core qualities that are crucial to the Lakota way of life--bravery, fortitude, generosity, wisdom, respect, honor, perseverance, love, humility, sacrifice, truth, and compassion. Whether teaching a lesson on respect imparted by the mythical Deer Woman or the humility embodied by the legendary Lakota leader Crazy Horse, The Lakota Way offers a fresh outlook on spirituality and ethical living.

Based on extensive research and pedagogy on the Rosebud Reservation, this elementary grammar of Lakota, one of the three languages spoken by the Sioux nation, is the first written by a native Lakota speaker. It presents the Sicangu dialect using an orthography developed by Lakota in 1982 and which is now supplanting older systems provided by linguists and missionaries. This new approach represents a powerful act of self-determination for Indian education. Though Reading and Writing the Lakota Language is thorough in its inclusion of conjugation, syntax, and sentence, it emphasizes vocabulary and pronunciation. Author Albert White Hat Sr. presents Lakota philosophy as it applies to specific grammar lessons. Moreover, he documents the impact of the acculturation process on the language, showing how Lakota evolved as a result of non-Indian influences. The textual example offers new information and interpretation of Lakota society, even to scholars who specialize n Plains cultures. Beyond language instruction, readers will value the book for its cultural insights, humorous stories, and its entertaining tone.

"I had a profoundly well-educated Princetonian ask me, 'Where is your tomahawk?' I had a beautiful woman approach me in the college gymnasium and exclaim, 'You have the most beautiful red skin.' I took a friend to see Dances with Wolves and was told, 'Your people have a beautiful culture.' . . . I made many lifelong friends at college, and they supported but also challenged me with questions like, 'Why should Indians have reservations?' " What have you always wanted to know about Indians? Do you think you should already know the answers--or suspect that your questions may be offensive? In matterof-fact responses to over 120 questions, both thoughtful and outrageous, modern and historical, Ojibwe scholar and cultural preservationist Anton Treuer gives a frank, funny, and sometimes personal tour of what's up with Indians, anyway. * What is the real story of Thanksgiving? * Why are tribal languages important? * What do you think of that incident where people died in a sweat lodge? White/Indian relations are often characterized by guilt and anger. Everything You Wanted to Know about Indians But Were Afraid to Ask cuts through the emotion and builds a foundation for true understanding and positive action.

Joseph Eagle Elk (1931-91) was an effective and highly respected traditional Lakota healer. He practiced for nearly thirty years, treating serious physical and mental illnesses among the people of the Rosebud Reservation and elsewhere. In 1990 he began collaborating on his memoir with Gerald Mohatt, a close friend and cross-cultural psychologist. Eagle Elk's story of his life, practice, and beliefs provides a uniquely introspective, demystified, and informative look at the career of a traditional Native American healer. We learn how a persistent vision and recurring visits by thunder spirits led Eagle Elk long ago to become a healer. On a more general level, we gain valuable insights into how Lakota healers practice today. Eagle Elk's story and teachings also demonstrate the importance of community support and consensus in the development of traditional healers. Gerald Mohatt's perspective as a cross-cultural psychologist enables him to highlight the psychological dimensions and efficacy of Eagle Elk's healings and place them within a cross-cultural context.

In this poignant collection of oral histories, four Indian elders recount their life stories in their own quiet but uncompromising words. Growing up and living in Minnesota and the Dakotas, Stella Pretty Sounding Flute and Iola Columbus (Dakota) and Celane Not Help Him and Cecelia Hernandez Montgomery (Lakota) share recollections of early family life interrupted by years at government boarding schools designed to eradicate tribal culture. Recounting their complex lives, the grandmothers reveal how they survived difficult circumstances to become activists in Indian politics, reconciling urban with reservation life and Christianity with native spirituality. Particularly memorable is one grandmother's detailed family account of the tragic events and consequences of the Wounded Knee Massacre of 1890. Defying stereotypes, these clear and forthright voices are unforgettable. As the traditional teachers and bearers of culture, the grandmothers also share their concern for future generations.

In this groundbreaking book, Eduardo Duran--a psychologist working in Indian country--draws on his own clinical experience to provide guidance to counselors working with Native Peoples and other vulnerable populations. This second edition includes an important new chapter devoted to working with veterans, examining what it means to go to war and what is required for veterans to heal. Duran also updates his thinking on research, including suggestions on how to invent a new liberation research methodology through applied story science. Translating theory into day-to-day practice, the text presents case materials that illustrate effective intervention strategies for prevalent problems, including substance abuse, intergenerational trauma, and internalized oppression. This unique resource explores theoretical Indigenous understanding of cosmology and how understanding natural law can lead us to new ways of understanding and healing the psyche. Book Features: Offers a culture-specific approach that has profound implications for all counseling, therapy, and trauma-informed care. Provides invaluable concepts and strategies that can be applied directly to practice. Outlines very different ways of serving American Indian clients, translating Western metaphor into Indigenous ideas that make sense to Native People. Presents a model in which patients have a relationship with the problems they are having, whether these are physical, mental, or spiritual. This model can be used with any population dealing with the legacy of trauma and with all individuals who present symptoms and complications resulting from trauma. Includes a section in each chapter to help non-American Indian counselors generalize the concepts presented to use in their own practice in culturally sensitive ways.

Museum photos of artifacts representing Lakota culture.